> Example: let's say I'm a poor white guy from Appalachia. Will you really tell me I have been given advatages for centuries?
Yes. That you happen to be poor, in that situation, does not obviate the cultural and sociodynamic power, in this country, from being white. And it's those advantages that just--for example--mean that if you are walking on a dark street in a city at night, a cop is orders of magnitude less likely to stop you and ask "hey, boy, what are you doing out so late?". That you might be poor, of course, is a reason why you are not as culturally or sociodynamically powerful as a middle-class or a rich white man, or maybe even a rich--gasp!--black man. But that white skin is an implicit handicap in your (and, as it happens, my) favor, even if other accidents of birth or providence happen to stack up on the other side. And it is downright immoral not to acknowledge it.
"Play god"--hogwash and worse words. Acknowledge structural imbalances. Poverty is one. Racism in a country that makes racists powerful is another, and it's bigger, and it's multiplicative with the aforementioned poverty in the first place.
And while we're being real about this, it is also worth noting that the historical fear of being "lesser than the black man" is one of the sadder causes of poor whites aligning with rich whites against the poor whites' economic and social interests--that is, the racial fear and resentment helps keep them poor. "Racial unity of poor whites with their economic exploiters" is a pretty good one-line summary of the post-Colonial American South in general, now that I think about it.
Yes. That you happen to be poor, in that situation, does not obviate the cultural and sociodynamic power, in this country, from being white. And it's those advantages that just--for example--mean that if you are walking on a dark street in a city at night, a cop is orders of magnitude less likely to stop you and ask "hey, boy, what are you doing out so late?". That you might be poor, of course, is a reason why you are not as culturally or sociodynamically powerful as a middle-class or a rich white man, or maybe even a rich--gasp!--black man. But that white skin is an implicit handicap in your (and, as it happens, my) favor, even if other accidents of birth or providence happen to stack up on the other side. And it is downright immoral not to acknowledge it.
"Play god"--hogwash and worse words. Acknowledge structural imbalances. Poverty is one. Racism in a country that makes racists powerful is another, and it's bigger, and it's multiplicative with the aforementioned poverty in the first place.
And while we're being real about this, it is also worth noting that the historical fear of being "lesser than the black man" is one of the sadder causes of poor whites aligning with rich whites against the poor whites' economic and social interests--that is, the racial fear and resentment helps keep them poor. "Racial unity of poor whites with their economic exploiters" is a pretty good one-line summary of the post-Colonial American South in general, now that I think about it.