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Using war or the threat of war to apprehend peace is antithetical to pacifism.

I'm not sure what the American populace's purported will has to do with my view that war and its antecedents are revolting. Certainly you aren't suggesting that building these things is patriotic duty for a US citizen?



I think Rayiner is a consequentialist (as I am) - judging by quality of outcomes. This doesn't work for everything (since we lack foresight), so I'm a reluctant deontologist, in general; but lacking an obvious or enforceable ontology, consequentialism all the way, baby.


> Using war or the threat of war to apprehend peace is antithetical to pacifism.

I agree, but keep in mind the person-to-person analog: "Using force or the threat of force to apprehend personal safety is antithetical to pacifism." I.e. there is a convincing philosophical argument that once you agree that people have the right to use force in self-defense, that there is a collective right to use military force for collective self-defense.


Precisely. I can't speak for all pacifists, but many, like Tolstoy, outright reject personal self-defense, at least in theory. That is to say, while it is very difficult for man to give up defense of oneself and one's family (probably for good reason), a pacifist does not see the self-defender as morally pristine. The great danger is when self-defense is given priority over other means of resolving or fleeing violence. If you believe the state's case, then I think the Zimmerman murder trial is a perfect example of zealous self-defense.


Well stated.




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