The Know Nothing Party had nothing to do with anti-intellectualism per se. It was a secret anti-immigration party whose members were required to say they “knew nothing” of the group if asked.
Referring to the Sami as "Indigenous" in contrast to the Scandinavian and Finnish peoples seems pretty tendentious. All three of these groups have been in Northern Europe for thousands of years.
Despite the dictionary definition of the word, "indigenous" is more often a statement about the relationship with the state than a statement on cultural or geographic continuity. The Sami have a very different relationship to the Nordic governments than other Fennoscandian groups.
Yeah, that's precisely what I'm objecting to-- smuggling in assumptions about the relationship between Sami and other Northern-European populations by using a term that implies that Scandinavians aren't native to Scandinavia, at least as much as any human population is native to anywhere.
In particular it obscures what is fundamental to the conflict, which is state/settled vs non-state/tribal, not one group being native to the land and the other being some sort of outside occupying force.
My impression of duolingo was strongly influenced by a former PM who said basically what OP said without any hint of ill will in their voice. Duolingo discovered that it was easier to reward-hack short term signals of language learning instead of scaffolding those signals into longterm language learning. Today it’s essentially Candy Crush for people who think they’re too smart for Candy Crush.
That’s not even a diss, it’s just The Way Of The World when you are directly rewarded for growth and retention and very indirectly for language learning.
> Today it’s essentially Candy Crush for people who think they’re too smart for Candy Crush.
That's overly harsh. I use Duolingo for Japanese because
- I thought it would be fun to learn a little about Japanese. And I do learn some, and it is fun.
- I wanted to "understand" a bit of what was being said during subtitled anime I watch. This was _partially_ successful. I understand some words, and I notice some things like "oh, that was a question", and sometimes notice when what was said doesn't match the text. I get enough out of it that it adds to my enjoyment
So, clearly there's a group of people out there that are there to gain some knowledge out of it, and _not_ to rack up some kind of score (and feel superior).
Sorry, that came out as unnecessarily harsh on users when it was intended for Duolingo’s product department. I don’t mean to suggest that the amount of language learning is literally zero, just that whenever language learning is in tension with legible metrics, the latter tends to win out internally.
Fascism and Ayn Rand's political philosophy are pretty different from each other, however you may feel about either one. Not everything you dislike is the same bad thing.
Japanese tea gardens are pretty artificial and manicured, and they’re awesome. It’s great to have undespoiled natural beauty, and it’s also cool to see what people can do with a landscape.
Practically every culture on earth (except ours as of 10 minutes ago) had some sort of place for single-sex bonding, which suggests there’s something important to it. Traditional cultures aren’t incel, to the contrary it’s only in modern cultures that mass-scale failures of relations between the sexes seem to arise.
As for bjj, the scenario of the instructor dating a female student and breaking up the gym in the ensuing fallout is a well-deserved trope by now. There are women at my gym and you can make it work if everyone’s bending over backwards to be professional, but it’s obviously Different.
Every culture that treated women equally? Or were there male only spaces because women were seen at 2nd (or 3rd tier people, below the pets?)
I trained at a gym where that scenario happened, people were already leaving because the teacher was an ass in general, played favorites with the male students and created at cliquey environment.
There really isn't anything women can't handle in front of men. Thinking you have some dark thing that cant be said in front of women or that you need to change how you behave is odd and exclusive to you.
No culture treats men and women equally-- they differ in how they treat men and women differently. Just today in my progressive coastal startup, for example, there was a proposal to set up a dedicated ERG for the women employees. In a company where people are routinely pulling 60-80 hour weeks, it was considered a plausible priority to take time aside to especially ensure that the women were feeling comfortable.
Whether or not this proposal is a good idea is not even the point: the point is that it was considered plausible, and hence that not even coastal progressives actually think it desirable to treat men and women equally.
I'm not making any claims about what anyone can or can't handle. I'm simply observing that just about every mixed group ends up adopting female norms of communication. I'm not even saying that's necessarily a bad thing for a mixed group, I think it's to some extent natural and healthy in social settings. In fact taboos that proscribe the ways men may speak in the presence of women are also quite common cross-culturally. But the fact that there is a difference remains.
I think what many Catholics found frustrating about Pope Francis was his tendency to make apparently off-the-cuff remarks which, while never quite explicitly straying outside the bounds of faith and morals defined by the Magisterium, often seemed to strongly imply the opposite. This was especially true for audiences that did not already know the Catechism through and through, which even most Catholics do not. In that sense, Pope Francis's remarks sometimes seemed to possess a kind of not-committing-heresy-can't-get-mad character. This was exacerbated in turn by the media's selective quotation of statements that were, if quite reasonable in their entirety, not exactly robust to misinterpretation.
Although I personally wish Pope Francis had done certain things differently, God chose him for a reason. I will try reflect on that as I, along with the Church, pray for him.
> while never quite explicitly straying outside the bounds of faith and morals defined by the Magisterium, often seemed to strongly imply the opposite. This was especially true for audiences that did not already know the Catechism through and through, which even most Catholics do not. In that sense, Pope Francis's remarks sometimes seemed to possess a kind of not-committing-heresy-can't-get-mad character
He sounds like a good teacher, reminding people how much the faith encompasses outside of what they feel that it encompasses. People need prompting and guidance on the parts that feel uncomfortable, not the parts that dovetail neatly with their intuitions. If their reaction to his teaching is to trust their knee-jerk discomfort over the pope, despite not being able to formulate any concrete objections, just the feeling that it must be wrong in a sneaky way they can't put their finger on, then it seems like they have decided to let their own feelings be the highest authority.
> People need prompting and guidance on the parts that feel uncomfortable, not the parts that dovetail neatly with their intuitions.
I totally agree in general. But I wouldn't say that the issues with Francis's style amounted to knee-jerk discomfort without concrete objections. The concrete objection is that many of his comments had to be read in a kind of maximally un-Gricean way to be squared with Church teaching.
Francis's deployment of ambiguity in communication isn't something I'm making up-- it was a highly unusual and distinctive element of his papacy, most notably evidenced in his refusal to respond to (quite concrete) dubia over seemingly unorthodox comments for seven years.
But if there is a silver lining, I suppose there has been no other pope in recent years that has occasioned more clarification of the doctrine of papal infallibility, so there is that.
Pope St. Pius X put it in Pascendi: "It is one of the cleverest devices of the Modernists (as they are commonly and rightly called) to present their doctrines without order and systematic arrangement, in a scattered and disjointed manner, so as to make it appear as if their minds were in doubt or hesitation, whereas in reality they are quite fixed and steadfast."
Francis, like other Modernists, had the knack of saying heretical things in a way that the intended effect was obvious, but his defenders could say, "He never said that! And here's how you could interpret him in a completely consistent with Catholic teaching." Or they'd argue that he was speaking off-the-cuff and shouldn't be taken literally, or that he was misquoted by an atheist interviewer (to whom he kept giving interviews and never corrected the record). But everyone who wasn't in denial knew what he was doing.
I share some of your frustrations, and yet there is also a spiritual peril in failing to extend charity in the interpretation of these remarks, let alone in claiming to know that anyone who interpreted them differently is being willfully obtuse.
The greater the errors of the Franciscan papacy in your view, the more you owe the man your prayers.
Honestly, if you're going to be a member of a church and you fully believe that the dude is holding the seat of the founder of the faith, the least you could do is actually have enough of an attention span to fully hear him out. It isn't his fault that people decided to do what people do. He explained himself and people chose not to listen.
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