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Conflating the issue with what?

Let's take the flip side. Pretend I am one of the many companies which have adopted discriminatory hiring practices in favor of certain minorities. I want to hire more of said minorities. I target facebook ads towards them. Is that any better or worse? As far as I'm concerned, they are the same; but many people I know would say that's fine.



> Pretend I am one of the many companies which have adopted discriminatory hiring practices in favor of certain minorities. I want to hire more of said minorities.

Yup, that is illegal. Discriminating based on protected classes is illegal, regardless of which groups within that class you are discriminating for/against.

>> For example, an employer's reliance on word-of-mouth recruitment by its mostly Hispanic work force may violate the law if the result is that almost all new hires are Hispanic. [0]

[0] https://www.eeoc.gov//laws/practices/


"I've been given advantage for decades/centuries. We're giving an advantage to the disadvantaged so they have a chance to catch up for years/months. I'm being discriminated against!". Got it.


People today have not been given such advantages. Example: let's say I'm a poor white guy from Appalachia. Will you really tell me I have been given advatages for centuries? When you hire normally, you can somewhat absolve yourself of concern for personal situation; you judge based on emperical information as presented by the candidate. When you play God and take it upon yourself to be the judge, you are morally responsible for discovering everything about some one's life and weighing each impartially against the other. How arrogant must one be to believe himself capable of such a judgement; the judgement not of one resume against another, but of one soul against another? If we could evaluate people's whole selves; we would not have resumes, nor references, nor interviews.


> Example: let's say I'm a poor white guy from Appalachia. Will you really tell me I have been given advatages for centuries?

Yes. That you happen to be poor, in that situation, does not obviate the cultural and sociodynamic power, in this country, from being white. And it's those advantages that just--for example--mean that if you are walking on a dark street in a city at night, a cop is orders of magnitude less likely to stop you and ask "hey, boy, what are you doing out so late?". That you might be poor, of course, is a reason why you are not as culturally or sociodynamically powerful as a middle-class or a rich white man, or maybe even a rich--gasp!--black man. But that white skin is an implicit handicap in your (and, as it happens, my) favor, even if other accidents of birth or providence happen to stack up on the other side. And it is downright immoral not to acknowledge it.

"Play god"--hogwash and worse words. Acknowledge structural imbalances. Poverty is one. Racism in a country that makes racists powerful is another, and it's bigger, and it's multiplicative with the aforementioned poverty in the first place.

And while we're being real about this, it is also worth noting that the historical fear of being "lesser than the black man" is one of the sadder causes of poor whites aligning with rich whites against the poor whites' economic and social interests--that is, the racial fear and resentment helps keep them poor. "Racial unity of poor whites with their economic exploiters" is a pretty good one-line summary of the post-Colonial American South in general, now that I think about it.




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